TODAY'S HUKAMNAMA FROM SRI DARBAR SAHIB

vfhMsu mhlw 1 ]
krhu dieAw qyrw nwmu vKwxw ] sB aupweIAY Awip Awpy srb smwxw ] srby smwxw Awip qUhY aupwie DMDY lweIAw ] ieik quJu hI kIey rwjy ieknw iBK BvweIAw ] loBu mohu quJu kIAw mITw eyqu Brim Bulwxw ] sdw dieAw krhu ApxI qwim nwmu vKwxw ]1] nwmu qyrw hY swcw sdw mY min Bwxw ] dUKu gieAw suKu Awie smwxw ] gwvin suir nr suGV sujwxw ] suir nr suGV sujwx gwvih jo qyrY min Bwvhy ] mwieAw mohy cyqih nwhI Aihlw jnmu gvwvhy ] ieik mUV mugD n cyqih mUly jo AwieAw iqsu jwxw ] nwm qyrw sdw swcw soie mY min Bwxw ]2] qyrw vKqu suhwvw AMimRqu qyrI bwxI ] syvk syvih Bwau kir lwgw swau prwxI ] swau pRwxI iqnw lwgw ijnI AMimRqu pwieAw ] nwim qyrY joie rwqy inq cVih svwieAw ] ieku krmu Drmu n hoie sMjmu jwim n eyku pCwxI ] vKqu suhwvw sdw qyrw AMimRq qyrI bwxI ]3] hau bilhwrI swcy nwvY ] rwju qyrw kbhu n jwvY ] rwjo q qyrw sdw inhclu eyhu kbhu n jwvey ] cwkru q qyrw soie hovY joie shij smwvey ] dusmnu q dUKu n lgY mUly pwpu nyiV n Awvey ] hau bilhwrI sdw hovw eyk qyry nwvey ]4] jugh jugMqir Bgq qumwry ] kIriq krih suAwmI qyrY duAwry ] jpih q swcw eyku murwry ] swcw murwry qwim jwpih jwim mMin vswvhy ] Brmo Bulwvw quJih kIAw jwim eyhu cukwvhy ] gur prswdI krhu ikrpw lyhu jmhu aubwry ] jugh jugMqir Bgq qumwry ]5] vfy myry swihbw AlK Apwrw ] ikau kir krau bynµqI hau AwiK n jwxw ] ndir krih qw swcu pCwxw ] swco pCwxw qwim qyrw jwim Awip buJwvhy ] dUK BUK sMswir kIey shsw eyhu cukwvhy ] ibnvMiq nwnku jwie shsw buJY gur bIcwrw ] vfw swihbu hY Awip AlK Apwrw ]6] qyry bMky loiex dMq rIswlw ] sohxy nk ijn lµmVy vwlw ] kMcn kwieAw suieny kI Fwlw ] sovMn Fwlw ik®sn mwlw jphu qusI shylIho ] jm duAwir n hohu KVIAw isK suxhu mhylIho ] hMs hMsw bg bgw lhY mn kI jwlw ] bMky loiex dMq rIswlw ]7] qyrI cwl suhwvI mDurwVI bwxI ] kuhkin koiklw qrl juAwxI ] qrlw juAwxI Awip BwxI ieC mn kI pUrIey ] swrMg ijau pgu DrY iTim Tim Awip Awpu sMDUrey ] sRIrMg rwqI iPrY mwqI audku gMgw vwxI ] ibnvMiq nwnku dwsu hir kw qyrI cwl suhwvI mDurwVI bwxI ]8]2]
AYqvwr, 7 P`gx (sMmq 543 nwnkSwhI)

WADAHANS, FIRST MEHL:

Show mercy to me, that I may chant Your Name. You Yourself created all, and You are permeating all. You Yourself are permeating all, and You enjoin them to their tasks. Some, You have made kings, while others wander around begging. You have made greed and emotional attachment seem sweet; they are deluded by this delusion. Be forever merciful to me; only then can I chant Your Name. || 1 || Your Name is True, and forever pleasing to my mind. My pain is dispelled, and I am permeated with peace. The angels, the mortal beings, the wise and the enlightened sing of You. The angels, the mortal beings, the wise and the enlightened sing of You; they are pleasing to Your Mind. Enticed by Maya, they do not remember; they waste away their lives in vain. Some fools and idiots never remember; whoever has come, shall have to go. Your Name is forever True, and pleasing to my mind. || 2 || Beauteous and blessed is Your time; the Bani of Your Word is Ambrosial Nectar. Your servants serve You with love; these mortals are attached to Your taste. Those mortals are attached to Your taste, who are blessed with the Ambrosial Name. Those who are attuned to Your Name prosper more and more, day by day. Some do not practice good deeds or live righteously; they do not practice self-discipline, and they do not realize the One. Forever blessed and beauteous is Your time; the Bani of Your Word is Ambrosial Nectar. || 3 || I am a sacrifice to the True Name. Your rule shall never end. Your rule is eternal and unchanging; it shall never come to an end. He alone becomes Your servant, who contemplates You in peaceful ease. Enemies and pain shall never touch him, and sin shall never come close to him. I am forever a sacrifice to the One Lord, and Your Name. || 4 || Throughout the ages, Your devotees sing Your Praises, O Lord Master, at Your Door. They meditate on the One True Lord. They meditate on the True Lord, when they enshrine Him in their minds. Doubt and delusion are Your making; when these are dispelled, then, by Guru’s Grace, You grant Your Grace, and save them from the noose of Death. Throughout the ages, they are Your devotees. || 5 || O my Great Lord and Master, You are unknowable and infinite. How should I make and offer my prayer? I do not know what to say. If You bless me with Your Glance of Grace, then I realize the Truth. I come to realize the Truth, when You Yourself instruct me. The pain and hunger of the world are Your making; please eradicate this skepticism. Prays Nanak, skepticism is taken away, when one understands the Guru’s wisdom. The Great Lord and Master is unknowable and infinite. || 6 || Your eyes are beautiful, and Your teeth are delightful. Your nose is graceful, and Your hair is so long. Your body is precious, cast in gold. His body is cast in gold, and He wears Krishna’s mala; meditate on Him, O sisters. You shall not have to stand at Death’s door, O sisters, if you listen to these teachings. From a crane, you shall be transformed into a swan, and the filth of your mind shall be removed. Your eyes are beautiful, and Your teeth are delightful. || 7 || Your walk is graceful, and Your speech is sweet. You coo like a songbird, and your youthful beauty is alluring. Your youthful beauty is so alluring; it pleases You and fulfills the mind’s desires. Like an elephant, You step with Your Feet so carefully; You are pleased with Yourself. She who is imbued with the Love of such a Great Lord, flows intoxicated, like the waters of the Ganges. Prays Nanak, I am Your slave, O Lord; Your walk is graceful, and Your speech is sweet. || 8 || 2 || 

 Sunday, 7th Phalgun (Samvat 543 Nanakshahi) (Page: 566)